Every year, on January 27, the whole world commemorates the horrors of the Holocaust by observing International Holocaust Remembrance Day. This anniversary was established by the United Nations and is different from Yom HaShoah (Day of the Catastrophe) that takes place in Israel in the spring. We live at a time in history when the remaining survivors of the Holocaust are in their late eighties and older, and their number is dwindling down. Soon after World War II, the “NEVER AGAIN” motto arose and has been the ongoing creed for those who want the Holocaust to be remembered. In 2018, the World Jewish Congress initiated a Hashtag campaign asking people to post photos and videos of themselves on all social networks with the hashtag #WeRemember. They are repeating the same campaign in 2019. While the concept is commendable, since the memory of the Holocaust must be preserved at any cost, it might also create a certain shallowness that could diminish the weight of that memory.

Many people post pictures of themselves with a sign showing the hashtag, and they get a feeling of righteous indignation against hatred. They feel like they are part of a broad community of people holding virtual hands to speak up against the Holocaust and anti-Semitism. In a small way, they are. Unfortunately, for most, the remembrance dissipates soon after. We live in a new world where we communicate with few words, symbols, and emojis. Texting is the main way of communication between people. When it comes to communicating in the 21st Century, we want it now, we want it fast, and we want it short…very short!

There is no way to remember the Holocaust in a couple of words, but there are several things one can do to dig deeper into the archives of history and learn about the Jewish catastrophe. They are listed below:

• Listen to a Holocaust survivor: This is a very effective way to learn about the event from a first-hand witness. The challenge is that, in 2019, their number is exponentially reducing by virtue of their age. Most of today’s survivors would have had to be young teenagers or younger during the Holocaust, which took place over seventy-five years ago. If you know one, or are invited to hear one, I recommend you seize the moment. Additionally, the staff at Shadows of Shoah have recorded many testimonies from survivors on video, and by virtue of that medium, renders their unique stories eternal. The Steven Spielberg Shoah Foundation also has over fifty thousand video testimonies of survivors, one of them being my dad, Georges Melnick.
• Visit a Death Camp: In November of 2010, I traveled to Krakow, Poland to visit the remains of Auschwitz-Birkenau where my maternal grandfather, Maurice Weinzveig, was taken from Paris by the Gestapo in the summer of 1942. The Death Camps are some eerie monuments left over from one of the darkest periods of mankind’s history. If at all possible, everybody, and most definitely every Christian should walk through one of them once in their lifetime.
• Visit a Holocaust Memorial Museum: The biggest and most elaborate of them—Yad Vashem—is located in Jerusalem. I make a point of taking people there each time I lead a tour to Israel. It is a must! It is a difficult visit punctuated by visual and audio markers that will undoubtedly leave an impression on you for many years, well beyond the posting of any hashtag, and that is what the world needs. There are other Holocaust Memorials, several in the United States. The United States Holocaust Memorial Museum in Washington, D.C. and the Simon Wiesenthal Center/Museum of Tolerance in Los Angeles are just two of them. The list is much longer and warrants several different visits, if possible.
• Read an account of the Holocaust: There is a tremendous collection of Holocaust literature in many languages—from survivors’ accounts to biographies, historical accounts, and even poems. Every human being should read the short but life-altering account of Elie Wiesel’s time at Auschwitz-Birkenau with his father when he was only fifteen. As told in his autobiography Night, his story of resilience and survival against all odds is very dark. A detailed and accurate account of the Holocaust can be found in Lucy Dawidowicz The War Against the Jews or in The Destruction of the European Jews by Raul Hilberg.

Historians and scholars alike often speak of pre-Holocaust and post-Holocaust Jewish history, and this for a good reason. The Holocaust is the most important marker on the modern timeline of Jewish history. Speaking of it for one day is a good habit for a commemoration of the event, but letting its reality inhabit our memories will help us beyond the ephemerous impact of a hashtag. The Holocaust is tightly woven into the fabric of Jewish history, and reducing it to a hashtag could rip our Jewish heritage beyond repair, not to mention pave the way to completely forget it and even deny it ever happened. We have to do more, and we have to do it more often!

It is our duty as human beings to remember the Holocaust, share its history with the future generations, and speak up against those who deny that it ever took place. The lessons learned from the Holocaust say much about evil and human nature. We need to be reminded every day about the possibility of such a catastrophe to reoccur. Yet, in the midst of all this, our God is all-powerful and all-loving.

“In all their affliction He was afflicted, and the angel of His presence saved them; in His love and in His mercy He redeemed them, and He lifted them and carried them all the days of old” (Isaiah 63:9).